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    <title>On Liberty on Superphysics</title>
    <link>https://www.superphysics.org/research/mill/liberty/</link>
    <description>Recent content in On Liberty on Superphysics</description>
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    <item>
      <title>Introduction</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-1/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-1/</guid>
      <description>&lt;details id=&#34;note&#34; class=&#34;pl-6 pr-4 pb-4 my-4 rounded-lg toc shadow border border-gray-300&#34; open&gt;&#xA;  &lt;summary class=&#34;flex items-center font-bold py-2 cursor-pointer justify-between select-none&#34;&gt;&#xA;      &lt;span class=&#34;tracking-wide&#34;&gt;Superphysics Note!&lt;/span&gt;&#xA;      &lt;svg xmlns=&#34;http://www.w3.org/2000/svg&#34; class=&#34;icon icon-tabler icon-tabler-chevron-down&#34; width=&#34;24&#34; height=&#34;24&#34; viewBox=&#34;0 0 24 24&#34; stroke-width=&#34;2&#34; stroke=&#34;currentColor&#34; fill=&#34;none&#34; stroke-linecap=&#34;round&#34; stroke-linejoin=&#34;round&#34;&gt;&#xA;        &lt;path stroke=&#34;none&#34; d=&#34;M0 0h24v24H0z&#34; fill=&#34;none&#34;&gt;&lt;/path&gt;&#xA;        &lt;polyline points=&#34;6 9 12 15 18 9&#34;&gt;&lt;/polyline&gt;&#xA;     &lt;/svg&gt;&#xA;  &lt;/summary&gt;&#xA;  &lt;div class=&#34;&#34;&gt;&#xA;    Mill&amp;rsquo;s system of liberty only prevents the violence of despotism. It does not prevent the slavery and oppression from the strong classes that prey on the weak. This manifess nowdays as the oppression from inequality and inflation&#xA;  &lt;/div&gt;&#xA;&lt;/details&gt;&#xA;&#xA;&#xA;&lt;!-- The grand, leading principle, towards which every argument unfolded in these pages directly converges, is the absolute and essential importance of human development in its richest diversity.—Wilhelm Von Humboldt= Sphere and Duties of Government. --&gt;&#xA;&lt;p&gt;This Essay is about Civil or Social Liberty, not about the Liberty of the Will which opposed to the  doctrine of Philosophical Necessity.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Liberty Of Thought And Discussion</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-2/</guid>
      <description>&lt;p&gt;The liberty of the press is one of the securities against corrupt or tyrannical government.&lt;/p&gt;&#xA;&lt;!-- No argument, we may suppose, can now be needed, against permitting a legislature or an executive, not identified in interest with the people, to prescribe opinions to them, and determine what doctrines or what arguments they shall be allowed to hear. &#xA;&#xA;This aspect of the question, besides, has been so often and so triumphantly enforced by preceding writers, that it need not be specially insisted on in this place.  --&gt;&#xA;&lt;p&gt;The law of England today on press freedom is as servile as it was in the time of the Tudors. But there is little danger of its being used against political discussion except during insurrection.  &lt;!--  drives ministers and[Pg 29] judges from their propriety;[6] and, speaking generally, it is not, in  --&gt; The governments in constitutional countries do not &lt;!--  to be apprehended that the government, whether completely responsible to the people or not, will --&gt; often attempt to control public expression&lt;!--  of opinion, except when in doing so it makes itself the organ of the general intolerance of the public --&gt;.&lt;/p&gt;</description>
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    <item>
      <title>The Roman Catholic Church</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-2b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-2b/</guid>
      <description>&lt;p&gt;The Roman Catholic Church is the most intolerant of churches. &lt;!-- , even at the canonisation of a saint, admits, and listens patiently to, a &#34;devil&#39;s advocate.&#34; --&gt; They do not admit even the holiest of men to posthumous honours, until all that the devil could say against him is known and weighed.&lt;/p&gt;</description>
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    <item>
      <title>Christian Beliefs</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-2c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-2c/</guid>
      <description>&lt;p&gt;All Christians believe that:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the blessed are:&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the poor and humble&lt;/li&gt;&#xA;&lt;li&gt;those who are ill-used by the world&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;/li&gt;&#xA;&lt;li&gt;it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven&lt;/li&gt;&#xA;&lt;li&gt;they should judge not, lest they be judged&lt;/li&gt;&#xA;&lt;li&gt;they should swear not at all&lt;/li&gt;&#xA;&lt;li&gt;they should love their neighbour as themselves&lt;/li&gt;&#xA;&lt;li&gt;if one take their cloak, they should give him their coat also&lt;/li&gt;&#xA;&lt;li&gt;they should take no thought for the morrow&lt;/li&gt;&#xA;&lt;li&gt;if they would be perfect, they should sell all that they have and give it to the poor.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;But in the sense of that living belief which regulates conduct, they believe these doctrines just up to the point to which it is usual to act on them.&lt;/p&gt;</description>
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    <item>
      <title>Practical Truths</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-2d/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-2d/</guid>
      <description>&lt;p&gt;Truth, in the great practical concerns of life, is so much a question of the reconciling and combining of opposites.&lt;/p&gt;&#xA;&lt;p&gt;Very few have minds sufficiently capacious and impartial to make the adjustment with an approach to correctness, and it has to be made by the rough process of a struggle between combatants fighting under hostile banners.&lt;/p&gt;</description>
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    <item>
      <title>Individuality, As One Of The Elements Of Well-being</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-3/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-3/</guid>
      <description>&lt;p&gt;Those are the reasons why humans should be free to:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;form opinions&lt;/li&gt;&#xA;&lt;li&gt;express their opinions without reserve&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;But should humans be also free to act them out?&lt;/p&gt;&#xA;&lt;p&gt;Actions should not be as free as opinions.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Individuality, As One Of The Elements Of Well-being</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-3b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-3b/</guid>
      <description>&lt;p&gt;Individuality is the same thing with development.&lt;/p&gt;&#xA;&lt;p&gt;It is only the cultivation of individuality which produces, or can produce, well-developed human beings.&lt;/p&gt;&#xA;&lt;p&gt;Human affairs should bring human beings nearer to the best thing they can be.&lt;/p&gt;</description>
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    <item>
      <title>The rightful limit to self-interest</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-4/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-4/</guid>
      <description>&lt;p&gt;What is the rightful limit to self-interest?&lt;/p&gt;&#xA;&lt;!-- the sovereignty of the individual over himself? --&gt; &#xA;&lt;p&gt;Where does the authority of society begin?&lt;/p&gt;&#xA;&lt;p&gt;How much of human life should be assigned to individuality, and how much to society?&lt;/p&gt;</description>
    </item>
    <item>
      <title>The moral vices</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-4b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-4b/</guid>
      <description>&lt;p&gt;The moral vices are:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the pride which derives gratification from the abasement of others&lt;/li&gt;&#xA;&lt;li&gt;the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;These constitute a bad and odious moral character. These are unlike the self-regarding faults previously mentioned, which are not immoralities&lt;!-- , and to whatever pitch they may be carried, do not constitute wickedness --&gt;. They might be proofs of folly or lack of personal dignity and self-respect.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The ideal public</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-4c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-4c/</guid>
      <description>&lt;p&gt;It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Applications--Free Trade</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-5/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-5/</guid>
      <description>&lt;!-- The principles asserted in these pages must be more generally admitted as the basis for discussion of details, before a consistent application of them to all the various departments of government and morals can be attempted with any prospect of advantage. The few observations I propose to make on questions of detail, are designed to illustrate the principles, rather than to follow them out to their consequences. I offer, not so much applications, as specimens of application; which may serve to bring into greater clearness the meaning and limits of the two maxims which together form the entire doctrine of this Essay, and to assist the judgment in holding the balance between them, in the cases where it appears doubtful which of them is applicable to the case. --&gt;&#xA;&lt;p&gt;My maxims are:&lt;/p&gt;</description>
    </item>
    <item>
      <title>Applications--Education</title>
      <link>https://www.superphysics.org/research/mill/liberty/chapter-5b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/mill/liberty/chapter-5b/</guid>
      <description>&lt;p&gt;Liberty implies that &lt;!-- It was pointed out in an early part of this Essay, that the liberty of the individual, in things wherein the individual is alone concerned,[Pg 194] implies a corresponding liberty in any number of --&gt; individuals should regulate each other by mutual agreement in things that jointly regard themselves and others. &lt;!-- , and regard no persons but themselves. This question presents no difficulty, so long as the will of all the persons implicated remains unaltered; --&gt;&lt;/p&gt;</description>
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