The Bedouins on Superphysics

The Bedouins

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1. Both Bedouins and sedentary people are natural groups

Their differences are from the different ways in which they make their living.

Bedouins are closer to being good than sedentary people

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4. Bedouins are closer to being good than sedentary people

The 16 reason for it is that the soul in its first natural state of creation is ready to accept whatever good or evil may arrive and leave an imprint upon it.

The Reliance Of Sedentary People On Laws Destroys Their Fortitude And Power Of Resistance

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This is because not everyone is master of his own affairs. Their leaders are few.

As a rule, man must by necessity be dominated by someone else.

Self-reliance eventually becomes a natural quality to the people if:

Only tribes held together by group feeling can live in the desert

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God put good and evil into the nature of man.

Thus, He said in the Qur’an:

Group Feeling and Purity of Lineage

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9. Purity of lineage is found only among the savage

This is because of the poor life, hard conditions, and bad habitats that are peculiar to the Arabs.

They are the result of necessity that destined (these conditions) for (the Arabs), in as much as their subsistence depends on camels and camel breeding and pasturage.

Leadership cannot be handed to those not of the same descent

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This is because leadership exists only through superiority, and superiority only through group feeling. 61

Only Those Who Share In The Group Feeling Can Have 'House' and Nobility

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This nobility is in the basic and real sense. Others will have nobility only in a metaphorical and figurative sense.

This is because nobility and prestige are the result of personal qualities.

The Four Generation Rule

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Prestige lasts at best four generations in one lineage

The world of the elements and all it contains comes into being and decays. This applies to both its essences and its conditions.

Group Feeling and Royal Authority

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16. The goal of group feeling is royal authority.

This is because group feeling:

gives protection and mutual defense
allows the pressing of claims and other kinds of social activity

Human beings need someone to act as a restraining influence and mediator in every social organization, in order to keep the members from fighting each other.

Meekness and Docility to Outsiders are Obstacles to Royal Authority

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This is because meekness and docility break the vigor and strength of group-feeling.

The meekness and docility of the people shows that their group feeling is lost. They do not become fond of meekness until they are 1,256 too weak to defend themselves.

A Qualification For Royal Authority Is The Eager Desire To Acquire Praiseworthy Qualities

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Royal authority is something natural to human beings, because of its social implications.

A Savage Nation has a wider royal authority

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This is because a savage nation is more able to achieve superiority and full control, and to subdue other groups.

The passing of the royal authority

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21. As long as a nation retains its group feeling, the royal authority that disappears in one branch will necessarily pass to some other branch

This is because the people obtain royal authority only after proving their forcefulness and finding other nations obedient to them.

The Vanquished Always Want To Imitate The Victor

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This is because the soul always sees perfection in the person who is superior to it and to whom it is subservient. It considers him perfect, either because:

Places that succumb to the Arabs are quickly ruined

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24. Arabs can gain control only over flat territory

This is because of their savage nature. They are people who plunder and cause damage. They then retreat to their pastures in the desert. They do not attack or fight except in self-defense.

The Arabs are most remote from royal leadership

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26. Arabs can obtain royal authority only using religious coloring, such as prophecy, sainthood, or some great religious event in general

This is because of their savagery.

They are the least willing of nations to subordinate themselves to each other, as they are rude, proud, ambitious, and eager to be the leader.