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    <title> Virtue and Vice in General on Superphysics</title>
    <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/</link>
    <description>Recent content in  Virtue and Vice in General on Superphysics</description>
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    <lastBuildDate>Fri, 10 Apr 2026 00:00:00 +0000</lastBuildDate>
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      <title>Moral Distinctions Not Derived From Reason</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1/</link>
      <pubDate>Fri, 10 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1/</guid>
      <description>&lt;h2 id=&#34;reason-is-not-the-basis-of-morality&#34;&gt;Reason Is Not The Basis Of Morality&lt;/h2&gt;&#xA;&lt;!-- Obscure reasoning has an inconvenience which:&#xA;- may silence an antagonist without convincing him, and&#xA;- requires the same intense study for us to know its force, as that which was needed for its invention.&#xA;&#xA;When we go into the real world, the conclusions of obscure reasoning seem to vanish.&#xA;&#xA;It is hard for us to even retain that conviction we had attained with difficulty.&#xA;&#xA;This is still more conspicuous in a long chain of reasoning, where we:&#xA;- must preserve the evidence of the first propositions to the end, and&#xA;- often lose sight of the most received maxims of philosophy.&#xA;&#xA;I hope:&#xA;- that the present system of philosophy will acquire new force as it advances, and&#xA;- that our reasonings on morals will corroborate whatever has been said on the understanding and the passions. --&gt;&#xA;&lt;p&gt;Morality is a subject that interests us above all others.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Why Reason Is Not The Basis Of Morality</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1b/</guid>
      <description>&lt;p&gt;Book 2, Part 3, Section 3 has proven that reason:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;is perfectly inert, and&lt;/li&gt;&#xA;&lt;li&gt;can never prevent or produce any action or affection.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Reason is the discovery of truth or falsehood.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Moral judgments Are Not Based On Comparisons Or Relations</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1c/</link>
      <pubDate>Fri, 10 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1c/</guid>
      <description>&lt;!-- it is impossible that the distinction between --&gt;&#xA;&lt;p&gt;Thus, moral good and bad cannot be based on reason since reason cannot make that distinction.&lt;/p&gt;&#xA; &lt;!-- influences our actions, which reason alone is incapable of. prompting or by --&gt;&#xA;&lt;p&gt;Reason and judgment can be the intermediate cause of an action by directing a passion.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Moral judgments Are Not Based On Comparisons Or Relations</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1d/</link>
      <pubDate>Fri, 10 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1d/</guid>
      <description>&lt;p&gt;Some assert that:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the sense of morality consists in the discovery of some distinct relation, and&lt;/li&gt;&#xA;&lt;li&gt;our enumeration was incomplete when we comprehended all demonstrable relations under 4 general heads&#xA;.&#xA;I do not know what to reply to this, until someone can point out to me this new relation.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;It is impossible to refute a system which has never been explained yet.&lt;/p&gt;</description>
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    <item>
      <title>Two Objections To This System</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1e/</link>
      <pubDate>Fri, 10 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1e/</guid>
      <description>&lt;!-- When any quality or character has a tendency to the good of mankind, we are pleased with it and --&gt;&#xA;&lt;h2 id=&#34;objection-1-morality-does-not-come-from-sympathy&#34;&gt;Objection 1: Morality does not come from sympathy&lt;/h2&gt;&#xA;&lt;p&gt;We approve of qualities that benefit mankind because it presents the lively idea of pleasure.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Two Objections To This System</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1f/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1f/</guid>
      <description>&lt;p&gt;Men seldom love what:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;lies far from them, and&lt;/li&gt;&#xA;&lt;li&gt;does not contribute to their benefit.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;It also rare to meet persons who can pardon another who opposes their interest, even if that opposition is morally correct.&lt;/p&gt;</description>
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    <item>
      <title>The Second Objection To This System</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1g/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1g/</guid>
      <description>&lt;p&gt;The second remarkable circumstance is that when a person is naturally beneficial, we:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;call him virtuous, and&lt;/li&gt;&#xA;&lt;li&gt;are delighted with his character, even though particular accidents:&#xA;&lt;ul&gt;&#xA;&lt;li&gt;prevent its operation, and&lt;/li&gt;&#xA;&lt;li&gt;incapacitate him from being serviceable to his friends and country.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;&lt;strong&gt;Virtue in rags is still virtue.&lt;/strong&gt;&lt;/p&gt;</description>
    </item>
    <item>
      <title>Indolence</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1h/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-1h/</guid>
      <description>&lt;p&gt;Indolence disables a man from making a figure in life.&lt;/p&gt;&#xA;&lt;p&gt;Indolence does not deprive a man of his parts and capacity.&lt;/p&gt;&#xA;&lt;p&gt;It only suspends their exercise without any inconvenience to himself, since it is from his own choice.&lt;/p&gt;</description>
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    <item>
      <title>Moral Distinctions Derived From A Moral Sense</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-2/</guid>
      <description>&lt;h2 id=&#34;morality-is-based-on-feeling&#34;&gt;Morality Is Based On Feeling&lt;/h2&gt;&#xA;&lt;p&gt;Vice and virtue are not discoverable merely by reason, or the comparison of ideas.&lt;/p&gt;&#xA;&lt;p&gt;They are created by some impression or sentiment that enables us to differentiate them.&lt;/p&gt;</description>
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    <item>
      <title>What is &#39;Nature&#39;?</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-2b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-3/part-1/section-2b/</guid>
      <description>&lt;p&gt;Book 2 explained that there is a big difference among our pains and pleasures.&lt;/p&gt;&#xA;&lt;p&gt;Pride and humility, love and hatred are excited when anything presented to us:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;is related to the object of that passion, and&lt;/li&gt;&#xA;&lt;li&gt;produces a separate sensation related to the sensation of that passion.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Virtue and vice are attended with these circumstances.&lt;/p&gt;</description>
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