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    <title>The Will And Direct Passions on Superphysics</title>
    <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/</link>
    <description>Recent content in The Will And Direct Passions on Superphysics</description>
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      <title>Liberty And Necessity</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-01/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-01/</guid>
      <description>&lt;p&gt;The direct passions are the impressions arising immediately from:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;good or evil&lt;/li&gt;&#xA;&lt;li&gt;pain or pleasure.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Of this kind are:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;desire and aversion&lt;/li&gt;&#xA;&lt;li&gt;grief and joy&lt;/li&gt;&#xA;&lt;li&gt;hope and fear.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;h2 id=&#34;the-will&#34;&gt;The Will&lt;/h2&gt;&#xA;&lt;p&gt;The most remarkable of the immediate effect of pain and pleasure is the WILL.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Liberty And Necessity</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-01b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-01b/</guid>
      <description>&lt;p&gt;Different stations arise necessarily and uniformly from the necessary and uniform principles of human nature.&lt;/p&gt;&#xA;&lt;p&gt;Men cannot:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;live without society&lt;/li&gt;&#xA;&lt;li&gt;be associated without government.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Government makes a distinction of property.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Doctrine of Leadership</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-02/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-02/</guid>
      <description>&lt;p&gt;We may assign the 3 reasons for the prevalance of the doctrine of liberty, however absurd it may be in one sense, and unintelligible in any other.&lt;/p&gt;&#xA;&lt;ol&gt;&#xA;&lt;li&gt;After we have performed any action, it is difficult for us to persuade ourselves that:&lt;/li&gt;&#xA;&lt;/ol&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;we were governed by necessity&lt;/li&gt;&#xA;&lt;li&gt;it was utterly impossible for us to have acted otherwise.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;The idea of necessity seems to imply something of force, violence, and constraint we are not sensible of.&lt;/p&gt;</description>
    </item>
    <item>
      <title>THE INFLUENCING MOTIVES OF THE WILL</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-03/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-03/</guid>
      <description>&lt;p&gt;The combat of passion and reason is the most usual talk in philosophy and common life.&lt;/p&gt;&#xA;&lt;p&gt;Reason is preferred.&lt;/p&gt;&#xA;&lt;p&gt;Philosophers assert that men are virtuous if they conform to reason.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Nature of Passion</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-03b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-03b/</guid>
      <description>&lt;p&gt;A passion is an:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;original existence or&lt;/li&gt;&#xA;&lt;li&gt;modification of existence.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;It does not contain any representative quality which renders it a copy of any other existence or modification.&lt;/p&gt;&#xA;&lt;p&gt;When I am angry, I actually have the passion.&lt;/p&gt;</description>
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    <item>
      <title>The Causes Of The Violent Passions</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-04/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-04/</guid>
      <description>&lt;p&gt;The causes and effects of the calm and violent passions is a subject of the nicest speculation in philosophy.&lt;/p&gt;&#xA;&lt;p&gt;Passions do not influence the will in proportion to their violence, or the disorder they occasion in the temper;&lt;/p&gt;</description>
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    <item>
      <title>The Effects Of Custom</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-05/</link>
      <pubDate>Thu, 09 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-05/</guid>
      <description>&lt;p&gt;Custom and repetition has the biggest effect in:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;increasing and reducing our passions&lt;/li&gt;&#xA;&lt;li&gt;converting:&#xA;&lt;ul&gt;&#xA;&lt;li&gt;pleasure into pain&lt;/li&gt;&#xA;&lt;li&gt;pain into pleasure&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Custom has two original effects on the mind.&lt;/p&gt;&#xA;&lt;p&gt;It bestows a facility in the performance of any action or the conception of any object.&lt;/p&gt;</description>
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    <item>
      <title>The Influence Of The Imagination On The Passions</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-06/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-06/</guid>
      <description>&lt;p&gt;It is remarkable that:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the imagination and affections have close union together&lt;/li&gt;&#xA;&lt;li&gt;nothing, which affects the imagination can be entirely indifferent to the affections.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Whenever our ideas of good or evil acquire a new vivacity, the passions:&lt;/p&gt;</description>
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    <item>
      <title>Contiguity And Distance In Space And Time</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-07/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-07/</guid>
      <description>&lt;!-- and excels every other object, in its influence on the imagination  --&gt;&#xA;&lt;p&gt;Our minds conceives everything contiguous to us in space or time with a peculiar force and vivacity because:&lt;/p&gt;</description>
    </item>
    <item>
      <title>Space And Time</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-07b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-07b/</guid>
      <description>&lt;!-- Without having recourse to metaphysics, anyone may easily observe that  --&gt;&#xA;&lt;!-- or extension --&gt;&#xA;&lt;p&gt;Space consists of a number of co-existent parts disposed in a certain order. These can be immediately present to the sight or feeling.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Distance</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-08/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-08/</guid>
      <description>&lt;p&gt;Thus, we have accounted for 3 phenomena which seem pretty remarkable.&lt;/p&gt;&#xA;&lt;ol&gt;&#xA;&lt;li&gt;Why distance weakens the conception and passion.&lt;/li&gt;&#xA;&lt;li&gt;Why distance in time has a greater effect than that in space.&lt;/li&gt;&#xA;&lt;li&gt;Why distance in past time has still a greater effect than that in future.&lt;/li&gt;&#xA;&lt;/ol&gt;&#xA;&lt;p&gt;We must now consider 3 phenomena, which seem to be the reverse of these:&lt;/p&gt;</description>
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    <item>
      <title>Opposition</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-08b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-08b/</guid>
      <description>&lt;p&gt;The imagination finds an opposition in its internal qualities and principles in running from low to high.&lt;/p&gt;&#xA;&lt;p&gt;The soul seeks opposition when elevated with joy and courage.&lt;/p&gt;&#xA;&lt;p&gt;It eagerly throws itself into any scene of thought or action where its courage meets matter to nourish and employ it.&lt;/p&gt;</description>
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    <item>
      <title>The Direct Passions</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-09/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-09/</guid>
      <description>&lt;p&gt;The direct and indirect passions are founded on pain and pleasure.&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;Good or evil only needs to be presented to produce any kind of affection.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Upon the removal of pain and pleasure, the following are immediately removed:&lt;/p&gt;</description>
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    <item>
      <title>The Vibration of the Mind</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-09b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-09b/</guid>
      <description>&lt;p&gt;With regard to the passions, the human mind is not like a wind-instrument which loses the sound after the breath ceases.&lt;/p&gt;&#xA;&lt;p&gt;It rather resembles a stringed instrument.&lt;/p&gt;&#xA;&lt;p&gt;After each stroke, the vibrations still retain some sound which gradually and insensibly decays.&lt;/p&gt;</description>
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    <item>
      <title>Hope and Fear</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-09c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-09c/</guid>
      <description>&lt;p&gt;The hypothesis on hope and fear carries its own evidence along with it.&lt;/p&gt;&#xA;&lt;p&gt;We shall be more concise in our proofs.&lt;/p&gt;&#xA;&lt;p&gt;A few strong arguments are better than many weak ones.&lt;/p&gt;</description>
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    <item>
      <title>Curiosity, Or The Love Of Truth</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-10/</link>
      <pubDate>Fri, 10 Apr 2026 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-3/section-10/</guid>
      <description>&lt;p&gt;What is the origin of our quest for truth?&lt;/p&gt;&#xA;&lt;!-- I think we would be a little inattentive to run over the human mind without once considering that love of truth, which was the first source of all our inquiries.&#xA;&#xA;We should:&#xA;        ◦ bestow a few reflections on curiosity&#xA;        ◦ show its origin in human nature.&#xA;&#xA;It is such a peculiar an affection.&#xA;        ◦ It would have been impossible to have treated of it under any previous heading, without danger of obscurity and confusion. --&gt;&#xA;&lt;p&gt;Truth is of 2 kinds, consisting in:&lt;/p&gt;</description>
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