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    <title>Pride and Humility on Superphysics</title>
    <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/</link>
    <description>Recent content in Pride and Humility on Superphysics</description>
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    <language>en</language>
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    <item>
      <title>The Violent Passions as Direct and Indirect</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-01/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-01/</guid>
      <description>&lt;p&gt;All the mind’s perceptions may be divided into impressions and ideas.&lt;/p&gt;&#xA;&lt;p&gt;The impressions can be further divided into original and secondary.&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;This division is the same as the impressions of sensation and reflection (Book 1, Part 1, Sec. 2).&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Original impressions are impressions of sensation.&lt;/p&gt;</description>
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    <item>
      <title>The Objects and Causes of Pride and Humility</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-02/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-02/</guid>
      <description>&lt;p&gt;Pride [ego] and humility [shame] are:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;simple and uniform impressions&lt;/li&gt;&#xA;&lt;li&gt;directly contrary, but have the self as the object&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;!-- We can never give a just definition of them or any of the passions. --&gt;&#xA;&lt;!-- We can pretend to describe them by enumerating the circumstances that attend them. --&gt;&#xA;&lt;!-- But the words ‘pride’ and ‘humility’ are of general use.&#xA;        ◦ The impressions they represent are the most common of any.&#xA;        ◦ Everyone will be able to form a just idea of them, without mistake.&#xA;    • This is why I shall immediately enter their examination. --&gt;&#xA;&lt;p&gt;&lt;strong&gt;The self is the succession of related ideas and impressions that we are intimately aware of.&lt;/strong&gt;&lt;/p&gt;</description>
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    <item>
      <title>The Principles of Pride and Humility</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-03/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-03/</guid>
      <description>&lt;p&gt;The object of a passion is different from its cause.&lt;/p&gt;&#xA;&lt;!-- We have observed a difference between the object of the passions and their cause. --&gt;&#xA;&lt;!-- ◦ We distinguish in the cause the quality, which operates on the passions, from the subject, in which it inheres.&#xA;&#xA;• We now examine what:&#xA;        ◦ determines each of them to be what it is&#xA;        ◦ assigns such a particular object, quality, and subject to these affections.&#xA;&#xA;• Through this, we shall fully understand the origin of  --&gt;&#xA;&lt;p&gt;Pride [ego] and humility [shame] have the self for their object through a natural and original property.&lt;/p&gt;</description>
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    <item>
      <title>The Relations Of Impressions And Ideas</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-04/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-04/</guid>
      <description>&lt;p&gt;We have established 2 truths easily:&lt;/p&gt;&#xA;&lt;ol&gt;&#xA;&lt;li&gt;The causes of pride and humility are natural&lt;/li&gt;&#xA;&lt;li&gt;Each different cause is adapted to its passion by a similar principle&lt;/li&gt;&#xA;&lt;/ol&gt;&#xA;&lt;p&gt;How can we:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;reduce these principles fewer&lt;/li&gt;&#xA;&lt;li&gt;find among the causes some common origin of their influence?&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;The following properties of human nature influence our passions.&lt;/p&gt;</description>
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    <item>
      <title>The Relations of Pride [Ego] and Humility [Shame] to the Self</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-05/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-05/</guid>
      <description>&lt;p&gt;My principles are based on experience.&lt;/p&gt;&#xA;&lt;!--  to determine whether these causes are to be regarded as:&#xA;        ◦ the qualities that operate, or&#xA;        ◦ the subjects, on which the qualities are placed. --&gt;&#xA;&lt;p&gt;The causes of pride [ego] and humility [shame] concur to produce pain and pleasure, independent of pride and humility [shame].&lt;/p&gt;</description>
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      <title>The Ego comes from the double relation of Ideas and Impressions of Objects to the Self</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-05b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-05b/</guid>
      <description>&lt;p&gt;&lt;strong&gt;Pride [ego] or humility [shame] is derived from this double relation of ideas and impressions.&lt;/strong&gt;&lt;/p&gt;&#xA;&lt;p&gt;An idea is easily converted into its correlative impression which resembles and matches it.&lt;/p&gt;&#xA;&lt;p&gt;This transition is easier when&lt;/p&gt;</description>
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    <item>
      <title>Limitations Of This System</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-06/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-06/</guid>
      <description>&lt;!-- We will make some limitations to this general system: --&gt;&#xA;&lt;p&gt;The association of ideas and impressions makes:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;all agreeable objects related to ourselves produce pride&lt;/li&gt;&#xA;&lt;li&gt;all disagreeable objects produce humility&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;These create limitations for pride [ego] and humility [shame].&lt;/p&gt;</description>
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      <title>Other Limitations of My System</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-06b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-06b/</guid>
      <description>&lt;h2 id=&#34;limitation-3-the-pleasant-or-painful-object-is-very-discernible-and-obvious-to-ourselves-and-others&#34;&gt;Limitation 3. The pleasant or painful object is very discernible and obvious to ourselves and others.&lt;/h2&gt;&#xA;&lt;p&gt;This has an effect on joy and pride, like limitations 1 and 2.&lt;/p&gt;&#xA;&lt;p&gt;We feel happier, more virtuous or beautiful, when we appear so to others.&lt;/p&gt;</description>
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      <title>Vice And Virtue</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-07/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-07/</guid>
      <description>&lt;p&gt;With these requirements [limitations], we can:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;examine the causes of pride and humility.&lt;/li&gt;&#xA;&lt;li&gt;see whether in every case we can discover the double relations by which they operate on the passions.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;There will be no further scruple with the present system if we find that all these causes:&lt;/p&gt;</description>
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    <item>
      <title>Beauty and Deformity</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-08/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-08/</guid>
      <description>&lt;p&gt;The body is connected with us to form one of the double relations which causes pride [ego] and humility [shame] whether we consider the body as:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;a part of ourselves, or&lt;/li&gt;&#xA;&lt;li&gt;something external.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Pride or humility arises whenever the other relation of impressions join the relation of ideas.&lt;/p&gt;</description>
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      <title>External Advantages And Disadvantages</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-09/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-09/</guid>
      <description>&lt;!-- Pride and humility have the qualities of our mind and body that is the self, for their natural and more immediate causes. --&gt;&#xA;&lt;p&gt;Many other objects which produce pride or humility besides our inherent beauty or ugliness.&lt;/p&gt;</description>
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    <item>
      <title>Family Relations</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-09b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-09b/</guid>
      <description>&lt;p&gt;Men are also vain of:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the climate they were born in&lt;/li&gt;&#xA;&lt;li&gt;the fertility of their native soil&lt;/li&gt;&#xA;&lt;li&gt;the goodness of the wines, fruits or victuals, produced by it&lt;/li&gt;&#xA;&lt;li&gt;the softness or force of their language&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;These objects:&lt;/p&gt;</description>
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      <title>Property And Riches</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-10/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-10/</guid>
      <description>&lt;p&gt;The relation of property most commonly produces pride and is the closest to it.&lt;/p&gt;&#xA;&lt;!-- Justice and other moral virtues must be explained first before this relation can be fully explained. --&gt;&#xA;&lt;!-- Property --&gt;&#xA;&lt;p&gt;Ownership is a relation between a person and an object which permits him its free use and possession [that excludes others].&lt;/p&gt;</description>
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      <title>The Doctrine of Free Will</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-10b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-10b/</guid>
      <description>&lt;p&gt;The error of distinguishing power from its actual use is not all caused by the scholastic doctrine of free-will.&lt;/p&gt;&#xA;&lt;!-- This enters very little into common life.&#xA;&#xA;It has but small influence on our vulgar and popular ways of thinking. --&gt;&#xA;&lt;p&gt;According to that doctrine, motives do not:&lt;/p&gt;</description>
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      <title>The Pleasure from Riches</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-10c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-10c/</guid>
      <description>&lt;p&gt;All men desire pleasure.&lt;/p&gt;&#xA;&lt;p&gt;Desire will exist when there is no external obstacle to produce pleasure.&lt;/p&gt;&#xA;&lt;p&gt;Men perceive no danger in following their inclinations.&lt;/p&gt;&#xA;&lt;p&gt;In that case their imagination easily:&lt;/p&gt;</description>
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      <title>The Love Of Fame</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-11/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-11/</guid>
      <description>&lt;p&gt;The secondary causes of pride and humility in the opinions of others has an equal influence on the affections.&lt;/p&gt;&#xA;&lt;p&gt;Our reputation, character, and name are considerations of vast weight and importance.&lt;/p&gt;</description>
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    <item>
      <title>The Love Of Fame</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-11b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-11b/</guid>
      <description>&lt;p&gt;This strongly confirms my:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;system on the understanding&lt;/li&gt;&#xA;&lt;li&gt;system on the passions&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;This is because these are analogous to each other.&lt;/p&gt;&#xA;&lt;p&gt;When we sympathize with the passions of others, these movements:&lt;/p&gt;</description>
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      <title>The Pride And Humility Of Animals</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-12/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-2/part-1/section-12/</guid>
      <description>&lt;p&gt;The causes of pride and humility correspond exactly to our hypothesis.&lt;/p&gt;&#xA;&lt;p&gt;Nothing can excite pride or humility unless it:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;is related to ourselves&lt;/li&gt;&#xA;&lt;li&gt;produces a pleasure or pain independent of the passion.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;We have proven that:&lt;/p&gt;</description>
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