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    <title>The Ideas of Space and Time on Superphysics</title>
    <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/</link>
    <description>Recent content in The Ideas of Space and Time on Superphysics</description>
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      <title>The Infinite Divisibility of Our Ideas of Space and Time</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-01/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-01/</guid>
      <description>&lt;h2 id=&#34;the-limitation-of-the-mind-limits-our-cognition-of-the-existence-of-objects&#34;&gt;The Limitation of the Mind Limits our Cognition of the Existence of Objects&lt;/h2&gt;&#xA;&lt;!-- Philosophers often greedily embrace whatever is paradoxical. --&gt;&#xA; &lt;!-- and is contrary to the first and most unprejudiced notions of mankind. --&gt;&#xA;&lt;!-- - They think that this would show the superiority of their science which could discover opinions so different from ordinary conception.&#xA;&#xA;On the other hand, any proposal that causes surprise and admiration satisfies the mind for that very suprise and admiration, even if it is entirely baseless. --&gt;&#xA;&lt;!--  that it:&#xA;- indulges itself in that surprise and admiration, and&#xA;- will never be persuaded that its pleasure is . --&gt;&#xA;&lt;!-- - This creates the mutual complaisance between philosophers and their disciples.&#xA;&#xA;The philosophers furnish many strange and unaccountable opinions.&#xA;- Their disciples then so readily believe them. --&gt;&#xA;&lt;!-- The most obvious example of this mutual complaisance is in the doctrine of infinite divisibility.&#xA;&#xA;I shall examine this with the ideas of space and time. --&gt;&#xA;&lt;p&gt;The mind&amp;rsquo;s capacity is limited and can never fully conceive infinity.&lt;/p&gt;</description>
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    <item>
      <title>The Infinite Divisibility of Space and Time</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-02/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-02/</guid>
      <description>&lt;h2 id=&#34;the-limitation-of-the-mind-leads-to-indivisible-units-space-and-time&#34;&gt;The Limitation of the Mind Leads to Indivisible Units Space and Time&lt;/h2&gt;&#xA;&lt;p&gt;The foundation of all human knowledge is the relations, contradictions and agreements of the ideas with their objects.&lt;/p&gt;</description>
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    <item>
      <title>The Other Qualities of our Idea of Space and Time</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-03/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-03/</guid>
      <description>&lt;h2 id=&#34;time-is-sensible-only-with-changes&#34;&gt;Time is Sensible Only with Changes&lt;/h2&gt;&#xA;&lt;p&gt;&lt;strong&gt;Impressions always precede ideas.&lt;/strong&gt;&lt;/p&gt;&#xA;&lt;p&gt;Every idea first appears as a correspondent impression.&lt;/p&gt;&#xA;&lt;p&gt;However, many of our ideas are so obscure that it is almost impossible for the mind to tell their nature and composition.&lt;/p&gt;</description>
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    <item>
      <title>Where does time come from?</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-03b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-03b/</guid>
      <description>&lt;p&gt;The idea of time arises altogether from how impressions appear to the mind, without time being one of those impressions.&lt;/p&gt;&#xA;&lt;p&gt;Five notes played on a flute give us the impression and idea of time.&lt;/p&gt;</description>
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      <title>3 Objections to the Indivisibility of the Atom or Quantum of Space</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-04/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-04/</guid>
      <description>&lt;h2 id=&#34;mathematicians-reject-the-indivisibility-of-the-quantum-of-space&#34;&gt;Mathematicians Reject the Indivisibility of the Quantum of Space&lt;/h2&gt;&#xA;&lt;p&gt;My system of space and time has 2 parts intimately connected.&lt;/p&gt;&#xA;&lt;p&gt;Part 1 depends on this chain of reasoning:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;The mind&amp;rsquo;s capacity is not infinite.&lt;/li&gt;&#xA;&lt;li&gt;Consequently, no idea of space or time consists of an infinite number of parts or inferior ideas.&lt;/li&gt;&#xA;&lt;li&gt;Consequently, space or time consists of a finite number which are simple and indivisible.&lt;/li&gt;&#xA;&lt;li&gt;Therefore, space and time can exist conformable to this idea.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;If it were possible, then they certainly actually exist since their infinite divisibility is utterly impossible and contradictory.&lt;/p&gt;</description>
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      <title>Equality is Different from Infinity</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-04b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-04b/</guid>
      <description>&lt;p&gt;A few mathematicians defend the hypothesis of indivisible points.&lt;/p&gt;&#xA;&lt;p&gt;Yet these have the readiest and most proper answer.&lt;/p&gt;&#xA;&lt;p&gt;They only need to reply that:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;lines or surfaces are equal when the numbers of points in each are equal, and&lt;/li&gt;&#xA;&lt;li&gt;as the proportion of the numbers varies, the proportion of the lines and surfaces also varies.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;This answer is proper and obvious.&lt;/p&gt;</description>
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    <item>
      <title>Definition Of A Straight Line</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-04c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-04c/</guid>
      <description>&lt;p&gt;Mathematicians pretend to give an exact definition of a straight line when they say that it is the shortest way between 2 points.&lt;/p&gt;&#xA;&lt;p&gt;This is more the discovery of one of the properties of a straight line.&lt;/p&gt;</description>
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    <item>
      <title>Darkness is not space. It is just the Negation of Light</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05/</guid>
      <description>&lt;h2 id=&#34;the-idea-of-space-is-just-made-up-of-points&#34;&gt;The Idea of Space is Just Made Up of Points&lt;/h2&gt;&#xA;&lt;p&gt;The second part of my system is that the idea of space is just the idea of visible or tangible points distributed in a certain order.&lt;/p&gt;</description>
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    <item>
      <title>More Objections</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05b/</guid>
      <description>&lt;h2 id=&#34;sight-and-touch-alone-cannot-convey-the-idea-of-a-vacuum&#34;&gt;Sight and Touch Alone Cannot Convey the Idea of a Vacuum&lt;/h2&gt;&#xA;&lt;p&gt;The following produce the only perceptions which we can judge of the distance:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the angles of the rays of light flowing from them, forming with each other,&lt;/li&gt;&#xA;&lt;li&gt;the motion required in the eye, in its passage from one to the other, and&lt;/li&gt;&#xA;&lt;li&gt;the different parts of the organs affected by them.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Each of these perceptions are simple and indivisible.&lt;/p&gt;</description>
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    <item>
      <title>The Flow from One Idea to Another is Caused by Animal Spirits</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05c/</guid>
      <description>&lt;p&gt;I establish a general maxim in this science of human nature: &lt;strong&gt;wherever there is a close relation between 2 ideas, the mind tends to mistake them and use the one for the other in all its reasonings&lt;/strong&gt;.&lt;/p&gt;</description>
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    <item>
      <title>Objections by Mathematicians</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05d/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-05d/</guid>
      <description>&lt;p&gt;Mathematicians will not be satisfied with these answers.&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;They will immediately propose new objections.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;They will probably say I explain only how objects affect the senses, not their real nature and operations.&lt;/p&gt;</description>
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    <item>
      <title>The Idea of Existence and External Existence</title>
      <link>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-06/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/treatise/book-1/part-2/section-06/</guid>
      <description>&lt;h2 id=&#34;the-idea-of-existence-automatically-arises-with-every-conception&#34;&gt;The Idea of Existence Automatically Arises With Every Conception&lt;/h2&gt;&#xA;&lt;p&gt;The ideas of existence and external existence have the same difficulties as the ideas of space and time.&lt;/p&gt;&#xA;&lt;p&gt;By explaining existence, we shall be more prepared to examine knowledge and probability.&lt;/p&gt;</description>
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