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    <title>Enquiry on The Principles Of Morals Simplified on Superphysics</title>
    <link>https://www.superphysics.org/research/hume/morals/</link>
    <description>Recent content in Enquiry on The Principles Of Morals Simplified on Superphysics</description>
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    <item>
      <title>The General Principles Of Morals</title>
      <link>https://www.superphysics.org/research/hume/morals/section-1/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-1/</guid>
      <description>&lt;!-- A 1912 Reprint Of The Edition Of 1777 --&gt;&#xA;&lt;h2 id=&#34;authors-advertisement&#34;&gt;Author&amp;rsquo;s Advertisement&lt;/h2&gt;&#xA;&lt;!--     [Footnote=  Volume II. of the posthumous edition of Hume&#39;s works&#xA;published in 1777 and containing, besides the present ENQUIRY,&#xA;A DISSERTATION ON THE PASSIONS, and AN ENQUIRY CONCERNING HUMAN&#xA;UNDERSTANDING. A reprint of this latter treatise has already appeared in&#xA;The Religion of Science Library (NO. 45)]&#xA; --&gt;&#xA;&lt;p&gt;Most of the principles, and reasonings, contained in this volume, were published in my &lt;em&gt;A Treatise Of Human Nature&lt;/em&gt;&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Benevolent Affections</title>
      <link>https://www.superphysics.org/research/hume/morals/section-2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-2/</guid>
      <description>&lt;h2 id=&#34;part-1-sympathy&#34;&gt;Part 1: Sympathy&lt;/h2&gt;&#xA;&lt;p&gt;We esteem the benevolent affections.&lt;/p&gt;&#xA;&lt;p&gt;The epithets sociable, good-natured, humane, merciful, grateful, friendly, generous, beneficent, or their equivalents, are known in all languages. They universally express the highest merit, which HUMAN NATURE can attain.&lt;/p&gt;</description>
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    <item>
      <title>Justice</title>
      <link>https://www.superphysics.org/research/hume/morals/section-2p2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-2p2/</guid>
      <description>&lt;!-- If we examine the PARTICULAR laws, by which justice is directed, and property determined; we shall still be presented with the same conclusion.  --&gt;&#xA;&lt;p&gt;The good of mankind is the only object of all the laws of justice. Men&amp;rsquo;s possessions should be separated for the peace and interest of society.&lt;/p&gt;</description>
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    <item>
      <title>Property</title>
      <link>https://www.superphysics.org/research/hume/morals/section-2p3/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-2p3/</guid>
      <description>&lt;p&gt;A man&amp;rsquo;s property is anything which it is lawful for him, and for him alone, to use.&lt;/p&gt;&#xA;&lt;p&gt;But rule do we use to distinguish these objects?&lt;/p&gt;&#xA;&lt;!-- The Here we must have recourse to statutes, customs, precedents, analogies, and a hundred other circumstances; some of which are constant and inflexible, some variable and arbitrary.  --&gt;&#xA;&lt;p&gt;&lt;strong&gt;But their ultimate goal of statutes, customs, precedents, etc is the interest and happiness of human society.&lt;/strong&gt;&lt;/p&gt;</description>
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    <item>
      <title>Political Society</title>
      <link>https://www.superphysics.org/research/hume/morals/section-4/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-4/</guid>
      <description>&lt;!-- Had every man sufficient SAGACITY to perceive, at all times, the strong interest which binds him to the observance of justice and equity, and STRENGTH OF MIND sufficient to persevere in a steady adherence to a general and a distant interest, in opposition to the allurements of  --&gt;&#xA;&lt;p&gt;There would be no need for governments or political society if everyone could observe justice and equity and had the strength of mind to resist present pleasure and advantage.&lt;/p&gt;</description>
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      <title>The Golden Age Versus the State of Nature</title>
      <link>https://www.superphysics.org/research/hume/morals/section-3b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-3b/</guid>
      <description>&lt;p&gt;The open and liberal hand of nature gives us few enjoyments.&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;We can extract more enjoyments from nature by art, labour, and industry.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Hence the ideas of property become necessary in all civil society.&lt;/p&gt;</description>
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      <title>The Utility of Justice</title>
      <link>https://www.superphysics.org/research/hume/morals/section-3/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-3/</guid>
      <description>&lt;h2 id=&#34;part-1&#34;&gt;PART 1&lt;/h2&gt;&#xA;&lt;p&gt;Justice is useful to society. This gives it its merit. &lt;!--  , and consequently that PART of its merit, at least, must arise from that consideration, it would be a superfluous undertaking to prove.  --&gt;&lt;/p&gt;</description>
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      <title>Self-love</title>
      <link>https://www.superphysics.org/research/hume/morals/section-5b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-5b/</guid>
      <description>&lt;h2 id=&#34;part-2&#34;&gt;PART 2&lt;/h2&gt;&#xA;&lt;p&gt;Self-love is a principle in human nature of such extensive energy.&lt;/p&gt;&#xA;&lt;p&gt;In general, each individual&amp;rsquo;s interest is so closely connected with that of the community.&lt;/p&gt;&#xA;&lt;p&gt;This made philosophers think that our concern for the public came from a concern for our own happiness and preservation.&lt;/p&gt;</description>
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      <title>Why Utility Pleases</title>
      <link>https://www.superphysics.org/research/hume/morals/section-5/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-5/</guid>
      <description>&lt;h2 id=&#34;part-1&#34;&gt;Part 1&lt;/h2&gt;&#xA;&lt;p&gt;It is natural to praise the social virtues for their utility.&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;This is why moral writers everywhere use utility as the chief foundation of their reasoning.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;In common life, utility is always appealed to.&lt;/p&gt;</description>
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    <item>
      <title>Social Morals</title>
      <link>https://www.superphysics.org/research/hume/morals/section-5c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-5c/</guid>
      <description>&lt;p&gt;A creature, absolutely malicious and spiteful, were there any such in nature, must be worse than indifferent to the images of vice and virtue.&lt;/p&gt;&#xA;&lt;p&gt;All his sentiments must be inverted, and directly opposite to those, which prevail in the human species.&lt;/p&gt;</description>
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      <title>Qualities Useful To Ourselves</title>
      <link>https://www.superphysics.org/research/hume/morals/section-6/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-6/</guid>
      <description>&lt;h2 id=&#34;part-1&#34;&gt;PART 1&lt;/h2&gt;&#xA;&lt;p&gt;Where a quality or habit is subjected to our examination, if it appear in any respect prejudicial to the person possessed of it, or such as incapacitates him for business and action, it is instantly blamed, and ranked among his faults and imperfections.&lt;/p&gt;</description>
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    <item>
      <title>Physical Beauty</title>
      <link>https://www.superphysics.org/research/hume/morals/section-6p2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-6p2/</guid>
      <description>&lt;!-- It may not be improper, in this place, to examine the influence of bodily endowments, and of the goods of fortune, over our sentiments of regard and esteem, and to consider whether these phenomena fortify or weaken the present theory.  --&gt;&#xA;&lt;p&gt;All ancient moralists say that physical beauty is like a beautiful mind. We both praise a handsome man and a man with a beautiful mind.&lt;/p&gt;</description>
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      <title>Qualities Immediately Agreeable To Ourselves</title>
      <link>https://www.superphysics.org/research/hume/morals/section-7/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-7/</guid>
      <description>&lt;p&gt;A sad group of people sometimes has a lively member who suddenly animates their conversation. Such a cheerfulness carries great merit with it and most more readily communicates itself all around. The flame spreads through the whole circle; and the most sullen and morose are often caught by it.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Qualities Immediately Agreeable To Others</title>
      <link>https://www.superphysics.org/research/hume/morals/section-8/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-8/</guid>
      <description>&lt;div class=&#34;p-4 mb-4 shadow-lg border border-gray-300 rounded-xl&#34;&gt;&#xA;    &lt;h3 id=&#34;hume-footnote&#34;&gt;Hume Footnote&lt;/h3&gt;&#xA;&lt;p&gt;The natural definition of virtue is &lt;strong&gt;a quality of the mind agreeable to or approved of by every one who considers or contemplates it&lt;/strong&gt;. Some qualities produce pleasure because they are useful to society or to the person himself, Other qualities produce pleasure more immediately. This is the case with the class of virtues here.&lt;/p&gt;</description>
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    <item>
      <title>Conclusion</title>
      <link>https://www.superphysics.org/research/hume/morals/section-9/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-9/</guid>
      <description>&lt;h2 id=&#34;part-1&#34;&gt;PART 1&lt;/h2&gt;&#xA;&lt;p&gt;IT is surprising that any man in so late an age, should find it requisite to prove, by elaborate reasoning, that Personal Merit consists altogether in the possession of mental qualities, USEFUL or AGREEABLE to the PERSON HIMSELF or to OTHERS.&lt;/p&gt;</description>
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      <title>Moral Obligations</title>
      <link>https://www.superphysics.org/research/hume/morals/section-9p2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/section-9p2/</guid>
      <description>&lt;h2 id=&#34;part-2&#34;&gt;Part 2&lt;/h2&gt;&#xA;&lt;p&gt;Why do we agree to moral obligations?&lt;/p&gt;&#xA;&lt;!-- Having explained the moral APPROBATION attending merit or virtue, there remains nothing but briefly to consider our interested OBLIGATION to it, and to inquire whether every man, who has any regard to his own happiness and welfare, will not best find his account in the practice of every moral duty.  --&gt;&#xA;&lt;!-- If this can be clearly ascertained from the foregoing theory, we shall have the satisfaction to reflect, that we have advanced principles, which not only, it is hoped, will stand the test of reasoning and inquiry, but may contribute to the amendment of men&#39;s lives, and their improvement in morality and social virtue.  --&gt;&#xA;&lt;p&gt;The philosophical truth of any proposition does not depend on its tendency to promote the interests of society.&lt;/p&gt;</description>
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      <title>Metaphysics</title>
      <link>https://www.superphysics.org/research/hume/morals/appendix-1b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/appendix-1b/</guid>
      <description>&lt;p&gt;We then proceed to examine a plain matter of fact, to wit, what actions have this influence.&lt;/p&gt;&#xA;&lt;p&gt;We consider all the circumstances in which these actions agree, and thence endeavour to extract some general observations with regard to these sentiments.&lt;/p&gt;</description>
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      <title>Moral Sentiments</title>
      <link>https://www.superphysics.org/research/hume/morals/appendix-1/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/appendix-1/</guid>
      <description>&lt;!-- date        = &#34;2022-01-31&#34; --&gt;&#xA;&lt;h2 id=&#34;the-general-principles-of-morals&#34;&gt;The General Principles of Morals&lt;/h2&gt;&#xA;&lt;p&gt;What are the general principles of morals? How far do REASON or SENTIMENT enter into moral judgments?&lt;/p&gt;&#xA;&lt;p&gt;One of the foundations of moral praise is the usefulness of a quality or action. Therefore, reason decides morality since only reason can=&lt;/p&gt;</description>
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      <title>The Ego (Self-Love)</title>
      <link>https://www.superphysics.org/research/hume/morals/appendix-2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/appendix-2/</guid>
      <description>&lt;p&gt;THERE is a principle, supposed to prevail among many, which is utterly incompatible with all virtue or moral sentiment; and as it can proceed from nothing but the most depraved disposition, so in its turn it tends still further to encourage that depravity.&lt;/p&gt;</description>
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      <title>Some Farther Considerations With Regard To Justice</title>
      <link>https://www.superphysics.org/research/hume/morals/appendix-3/</link>
      <pubDate>Tue, 16 Jun 2020 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/appendix-3/</guid>
      <description>&lt;p&gt;This Appendix:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;explains the origin and nature of Justice&lt;/li&gt;&#xA;&lt;li&gt;marks some differences between it and the other virtues.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;The social virtues of humanity and benevolence exert their influence immediately by a direct tendency or instinct, which chiefly keeps in view the simple object, moving the affections, and comprehends not any scheme or system, nor the consequences resulting from the concurrence, imitation, or example of others.&lt;/p&gt;</description>
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      <title>Some Verbal Disputes</title>
      <link>https://www.superphysics.org/research/hume/morals/appendix-4/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/appendix-4/</guid>
      <description>&lt;p&gt;It is very common for philosophers to:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;encroach on the province of grammarians&lt;/li&gt;&#xA;&lt;li&gt;engage in disputes of words, while they imagine that they are handling controversies of the deepest importance and concern.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;It was in order to avoid frivolous altercations that I endeavoured to state with the utmost caution the object of our present enquiry;&lt;/p&gt;</description>
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      <title>Reflections 3-4</title>
      <link>https://www.superphysics.org/research/hume/morals/appendix-4b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/morals/appendix-4b/</guid>
      <description>&lt;h3 id=&#34;reflection-3&#34;&gt;Reflection 3&lt;/h3&gt;&#xA;&lt;p&gt;Ancient moralists are the best models. They made no material distinction among the different species of mental endowments and defects. Instead, they treated all alike under the name of virtues and vices. They made them indiscriminately the object of their moral reasonings.&lt;/p&gt;</description>
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