<?xml version="1.0" encoding="utf-8" standalone="yes"?>
<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom">
  <channel>
    <title>Part 1 on Superphysics</title>
    <link>https://www.superphysics.org/research/hume/essays/part-1/</link>
    <description>Recent content in Part 1 on Superphysics</description>
    <generator>Hugo</generator>
    <language>en</language>
    <atom:link href="https://www.superphysics.org/research/hume/essays/part-1/index.xml" rel="self" type="application/rss+xml" />
    <item>
      <title>The Delicacy of Taste and Passion [Sensitive People]</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/1-sensitive-people/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/1-sensitive-people/</guid>
      <description>&lt;p&gt;Some people are extremely sensitive to all the accidents of life.&lt;/p&gt;&#xA;&lt;!-- It gives them joy on every prosperous event, as well as grief on misfortunes and adversity. Favours and good acts easily engage their friendship, while the smallest injury provokes their resentment. Any honour or mark of distinction elevates them above measure. But they are as sensibly touched with contempt. --&gt;&#xA;&lt;p&gt;Such people have more lively enjoyments, and more pungent sorrows than sedate men.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Freedom of the Press</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/2-freedom-of-the-press/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/2-freedom-of-the-press/</guid>
      <description>&lt;p&gt;The extreme liberty that we enjoy in Britain surprises foreigners the most.&lt;/p&gt;&#xA;&lt;p&gt;We can say whatever we want to the public and openly censure every measure by the king or his ministers.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Politics May Be Reduced To a Science</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/3-politics/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/3-politics/</guid>
      <description>&lt;!-- It is a question with several, whether there be any essential difference between one form of government and another? &#xA;&#xA;and, whether every form may not become good or bad, according as it is well or ill administered?1 Were it once admitted, that &#xA; --&gt;&#xA;&lt;p&gt;It is wrong to say that all governments are alike, and that their only difference is in the character and conduct of the governors. If this were true, then most political disputes would end and there would be just one constitution for all. &lt;!--  above another, must be esteemed mere bigotry and folly.  --&gt;&lt;/p&gt;</description>
    </item>
    <item>
      <title>The First Principles of Government</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/4-first-principles-government/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/4-first-principles-government/</guid>
      <description>&lt;p&gt;The most surprizing about human affairs is:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the ease with which the many are governed by the few.&lt;/li&gt;&#xA;&lt;li&gt;the implicit submission of men to their rulers.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;What causes this?&lt;/p&gt;&#xA;&lt;p&gt;We see:&lt;/p&gt;</description>
    </item>
    <item>
      <title>Origin of Governments: Obedience, Justice, Liberty</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/5-origin-of-government/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/5-origin-of-government/</guid>
      <description>&lt;p&gt;A man, who is born in a family, is compelled to maintain society from:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;necessity&lt;/li&gt;&#xA;&lt;li&gt;natural inclination, and&lt;/li&gt;&#xA;&lt;li&gt;habit&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;To further progress, he establishes political society in order to administer justice. Without justice, there can be no peace, safety, nor mutual intercourse among them. Therefore, the only purpose of the vast apparatus of our government is to distribute justice, or, in other words, support the 12 judges.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Indepdendence of Parliament</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/6-independence-of-parliament/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/6-independence-of-parliament/</guid>
      <description>&lt;p&gt;Political writers have  a maxim: In contriving any system of government and fixing the checks and controls of the constitution, every man should be supposed a knave, and have only private interest in all his actions.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Is The British Government An Absolute Monarchy Or a Republic?</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/7-britain-monarchy-republic/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/7-britain-monarchy-republic/</guid>
      <description>&lt;p&gt;It affords a violent prejudice against almost every science, that no prudent man, however sure of his principles, dares prophesy concerning any event, or foretel the remote consequences of things.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Political Parties</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/8-political-parties/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/8-political-parties/</guid>
      <description>&lt;p&gt;Of all men, that distinguish themselves by memorable achievements, the first place of honour seems due to LEGISLATORS and founders of states, who transmit a system of laws and institutions to secure the peace, happiness, and liberty of future generations.&lt;/p&gt;</description>
    </item>
    <item>
      <title>British Political Parties</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/9-british-parties/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/9-british-parties/</guid>
      <description>&lt;p&gt;The British government is &lt;!--  proposed as a subject of speculation, one would immediately perceive in it --&gt; a source of division and party. &lt;!-- , which it would be almost impossible for it, under any administration, to avoid. --&gt;&lt;/p&gt;</description>
    </item>
    <item>
      <title>Superstition and Enthusiasm</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/10-superstition-enthusiasm/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/10-superstition-enthusiasm/</guid>
      <description>&lt;p&gt;There is a maxim that says that the corruption of the best things produces the worst things. This is true in the corruptions of true religion into superstition and enthusiasm.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Dignity and Meanness Of Human Nature</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/11-dignity-of-human-nature/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/11-dignity-of-human-nature/</guid>
      <description>&lt;p&gt;Intellectual sects and political factions secretly form. Sometimes they do not come to an open rupture.&lt;/p&gt;&#xA;&lt;p&gt;But they give a different turn to the ways of thinking of those who have taken part on either side.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Civil Liberty</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/12-civil-liberty/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/12-civil-liberty/</guid>
      <description>&lt;p&gt;Political writers who are free from party-prejudices cultivate a science that contributes most to public utility, of all sciences.&lt;/p&gt;&#xA;&lt;!-- They get a private satisfaction from it.  --&gt;&#xA;&lt;p&gt;However, I suspect that the world is still too young to establish many general universal truths in politics.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Eloquence</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/13-eloquence/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/13-eloquence/</guid>
      <description>&lt;p&gt;The revolutions and periods in human history are full of variety and surprize in the manners, customs, and opinions&lt;!--  of the same species susceptible of such prodigious changes in different periods of time --&gt;.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Rise And Progress Of The Sciences</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/14a-the-sciences/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/14a-the-sciences/</guid>
      <description>&lt;p&gt;In human affairs, the most refinement is required by the discernment of:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;what comes from chance and&lt;/li&gt;&#xA;&lt;li&gt;what comes from causes.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;!-- An author will likely deceive himself by false subtilties and refinements in this.  --&gt;&#xA;&lt;p&gt;&lt;strong&gt;Any enquiry about an event is cut when we declare it to be derived from chance.&lt;/strong&gt; *&lt;/p&gt;</description>
    </item>
    <item>
      <title>Why is such a nation more polite and learned?</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/14b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/14b/</guid>
      <description>&lt;p&gt;Why is such a nation more polite and learned, at a particular time, than its neighbours?&lt;/p&gt;&#xA;&lt;!-- ### 1. It is impossible for the arts and sciences to arise, at first, among any people unless that people enjoy the blessing of a free government.  --&gt;&#xA;&lt;h3 id=&#34;1-the-arts-and-sciences-can-only-arise-under-a-free-government&#34;&gt;1. The arts and sciences can only arise under a free government&lt;/h3&gt;&#xA;&lt;p&gt;In the first ages, men were barbarous and ignorant. They only sought security against mutual violence and injustice by choosing the proper rulers.  Such a ruler will eventually delegate his authority to inferior magistrates, who preserve peace and order in their respective districts.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Rise And Progress Of The Arts</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/14c-the-arts/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/14c-the-arts/</guid>
      <description>&lt;p&gt;Monarchies get their foundation from a superstitious reverence to priests and princes who have commonly abridged the liberty of reasoning on religion and politics, and consequently on metaphysics and morals.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Epicurean</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/15-epicurean/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/15-epicurean/</guid>
      <description>&lt;p&gt;It is a great mortification to the vanity of man, that his utmost art and industry can never equal the meanest of nature’s productions, either for beauty or value.&lt;/p&gt;&#xA;&lt;p&gt;Art is only the under-workman,° and is employed to give a few strokes of embellishment to those pieces, which come from the hand of the master.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Stoic</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/16-stoic/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/16-stoic/</guid>
      <description>&lt;!-- There is this obvious and material difference in the conduct of nature, with regard to man and other animals --&gt;&#xA;&lt;p&gt;Nature has endowed man with a sublime celestial spirit and an affinity with superior beings. She allows not such noble faculties to lie lethargic or idle.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Platonist</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/17-platonist/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/17-platonist/</guid>
      <description>&lt;p&gt;Some philosophers are surprised that all mankind have the same faculties yet:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;differ so widely in their pursuits and inclinations&lt;/li&gt;&#xA;&lt;li&gt;condemn what is fondly sought after by another&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Some are even surprised that a man differs so widely from himself at different times. He rejects with disdain what, before, was the object of all his wishes.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Skeptic</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/18-skeptic/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/18-skeptic/</guid>
      <description>&lt;p&gt;I am often skeptical of the decisions of philosophers that I tend to dispute them.&lt;/p&gt;&#xA;&lt;!--  HAVE long entertained a suspicion, with regard to the decisions of philosophers upon all subjects, and found in myself a greater inclination to dispute, than assent to their conclusions.  --&gt;&#xA;&lt;p&gt;They all seem to make the mistake of confining their principles instead of accounting for the vast variety of nature.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Polygamy and Marriage</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/19-polygamy-divorce/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/19-polygamy-divorce/</guid>
      <description>&lt;p&gt;Marriage is an engagement entered into by mutual consent for the propagation of the species. It is susceptible of all the conditions, which consent establishes, provided they be not contrary to this end.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Argument for and Against Divorce</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/19b-divorce/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/19b-divorce/</guid>
      <description>&lt;h2 id=&#34;monogamy&#34;&gt;Monogamy&lt;/h2&gt;&#xA;&lt;p&gt;How long should monogamous marriages last? Should we allow voluntary divorces, which were customary among the Greeks and Romans?&lt;/p&gt;&#xA;&lt;h3 id=&#34;arguments-for-divorce&#34;&gt;Arguments for Divorce&lt;/h3&gt;&#xA;&lt;ol&gt;&#xA;&lt;li&gt;Loveless marriages just increase hate and pain&lt;/li&gt;&#xA;&lt;/ol&gt;&#xA;&lt;p&gt;Disgust and aversion often arises after marriage from:&lt;/p&gt;</description>
    </item>
    <item>
      <title>Simplicity And Refinement In Writing</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/20-simplicity-in-writing/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/20-simplicity-in-writing/</guid>
      <description>&lt;p&gt;Fine writing, according to Mr. ADDISON, consists of sentiments, which are natural, without being obvious. There cannot be a juster, and more concise definition of fine writing.&#xA;*95&lt;/p&gt;&#xA;&lt;p&gt;Sentiments, which are merely natural, affect not the mind with any pleasure, and seem not worthy of our attention. The pleasantries of a waterman,&#xA;° the observations of a peasant, the ribaldry of a porter or hackney coachman, all of these are natural, and disagreeable. What an insipid comedy should we make of the chit-chat of the tea-table, copied faithfully and at full length? Nothing can please persons of taste, but nature drawn with all her graces and ornaments,&#xA;la belle nature;° or if we copy low life, the strokes must be strong and remarkable, and must convey a lively image to the mind. The absurd naivety a of Sancho Pancho is represented in such inimitable colours by CERVANTES, that it entertains as much as the picture of the most magnanimous hero or softest lover.&#xA;*96&lt;/p&gt;</description>
    </item>
    <item>
      <title>National Characters</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/21-national-characters/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/21-national-characters/</guid>
      <description>&lt;p&gt;&#xA;&#xA;&#xA;&lt;sup style=&#34;color: dimgray&#34;&gt;&#xA;    1&#xA;&lt;/sup&gt;&#xA; Shallow people often carry all national characters to extremes. They categorize everyone and think that any people are knavish, cowardly, or ignorant without exception.&lt;/p&gt;&#xA;&lt;p&gt;Men of sense condemn these undistinguishing judgments. But at the same time, they say that each nation has:&lt;/p&gt;</description>
    </item>
    <item>
      <title>Does Climate Define National Characters?</title>
      <link>https://www.superphysics.org/research/hume/essays/part-1/21b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/essays/part-1/21b/</guid>
      <description>&lt;p&gt;&#xA;&#xA;&#xA;&lt;sup style=&#34;color: dimgray&#34;&gt;&#xA;    20&#xA;&lt;/sup&gt;&#xA; If men&amp;rsquo;s characters depended on the air and climate, heat and cold should naturally have a mighty influence, since it has the greatest effect on all plants and irrational animals.&lt;/p&gt;</description>
    </item>
  </channel>
</rss>
