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    <title>Enquiry on Human Understanding Simplified on Superphysics</title>
    <link>https://www.superphysics.org/research/hume/enquiry/</link>
    <description>Recent content in Enquiry on Human Understanding Simplified on Superphysics</description>
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    <language>en</language>
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    <item>
      <title>The Importance of Metaphysics Research</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s1b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s1b/</guid>
      <description>&lt;p&gt;&lt;sup&gt;6&lt;/sup&gt; If these studies were useless, they shouldn&amp;rsquo;t &lt;!--  beyond the gratification of an innocent curiosity, yet ought not even this to --&gt; be despised since they are a harmless pleasure. &lt;!-- ; as being one accession to those few safe and harmless pleasures, which are bestowed on human race.  --&gt;&lt;/p&gt;</description>
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    <item>
      <title>The Origin of Ideas</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s2/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s2/</guid>
      <description>&lt;p&gt;There is a big difference between the mind&amp;rsquo;s perceptions:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;when a man feels the pain of excessive heat, or the pleasure of moderate warmth&lt;/li&gt;&#xA;&lt;li&gt;when he afterwards recalls to his memory this sensation, or anticipates it by his imagination.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;These faculties may mimic the perceptions of the senses.&lt;/p&gt;</description>
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    <item>
      <title>Proofs</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s2b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s2b/</guid>
      <description>&lt;p&gt;All the materials of thinking are derived either from our outward or inward feeling&lt;!-- sentiment --&gt;.&lt;/p&gt;&#xA;&lt;p&gt;The mixture and composition of these belongs alone to the mind and will.&lt;/p&gt;&#xA;&lt;p&gt;All our ideas &lt;!-- or more feeble perceptions --&gt; are copies of our impressions. I have 2 proofs for this.&lt;/p&gt;</description>
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    <item>
      <title>Association of Ideas</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s3/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s3/</guid>
      <description>&lt;p&gt;There is a connection between:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the different thoughts or ideas of the mind&lt;/li&gt;&#xA;&lt;li&gt;their appearance to the memory or imagination&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;They introduce each other with method and regularity.&lt;/p&gt;&#xA;&lt;!-- In our more serious thinking or discourse this is so observable that  --&gt;&#xA;&lt;p&gt;Any thought which breaks in on the regular tract or chain of ideas is immediately remarked and rejected.&lt;/p&gt;</description>
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      <title>Doubts on the Mind&#39;s Operations</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s4/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s4/</guid>
      <description>&lt;p&gt;&lt;sup&gt;20&lt;/sup&gt; All the objects of human reason is divided into 2 kinds:&lt;/p&gt;&#xA;&lt;blockquote&gt;&#xA;&lt;ol&gt;&#xA;&lt;li&gt;Relations of Ideas&lt;/li&gt;&#xA;&lt;/ol&gt;&lt;/blockquote&gt;&#xA;&lt;p&gt;This includes Geometry, Algebra, and Arithmetic &amp;ndash; every affirmation which is either intuitively or demonstratively certain.&lt;/p&gt;</description>
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    <item>
      <title>Doubts on the Mind&#39;s Operations</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s4b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s4b/</guid>
      <description>&lt;h2 id=&#34;part-2&#34;&gt;PART 2&lt;/h2&gt;&#xA;&lt;p&gt;&lt;sup&gt;28&lt;/sup&gt; But we have not yet attained any tolerable satisfaction with regard to the question first proposed. Each solution still gives rise to a new question as difficult as the foregoing, and leads us on to farther enquiries.&lt;/p&gt;</description>
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    <item>
      <title>Skeptical Solution to these Doubts</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s5/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s5/</guid>
      <description>&lt;p&gt;The passion for philosophy, like that for religion, aims at:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;the correction of our manners and&lt;/li&gt;&#xA;&lt;li&gt;extirpation of our vices.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;But imprudence can push the mind towards that side which already draws too much&lt;!-- , by the bias and propensity of the natural temper --&gt;.&lt;/p&gt;</description>
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    <item>
      <title>Custom</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s5b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s5b/</guid>
      <description>&lt;!-- &lt;sup&gt;7&lt;/sup&gt;  --&gt;&#xA;&lt;p&gt;Custom is the great guide of human life.&lt;/p&gt;&#xA;&lt;p&gt;It is alone that principle which:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;renders our experience useful to us&lt;/li&gt;&#xA;&lt;li&gt;makes us expect, for the future, a similar train of events which have appeared in the past.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses.&lt;/p&gt;</description>
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    <item>
      <title>Custom</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s5c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s5c/</guid>
      <description>&lt;p&gt;&lt;sup&gt;42&lt;/sup&gt; We may add force to these experiments by others of a different kind, in considering the effects of contiguity as well as of resemblance.&lt;/p&gt;&#xA;&lt;p&gt;Distance diminishes the force of every idea, and that, upon our approach to any object; though it does not discover itself to our senses; it operates upon the mind with an influence, which imitates an immediate impression.&lt;/p&gt;</description>
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    <item>
      <title>Probability</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s6/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s6/</guid>
      <description>&lt;p&gt;There is no such thing as Chance, only our ignorance of the real cause of any event.&lt;/p&gt;&#xA;&lt;!--  has the same influence on the understanding, and begets a like species of belief or opinion. --&gt;&#xA;&lt;p&gt;There is certainly a probability, which arises from a superiority of chances on any side; and according as this superiority encreases, and surpasses the opposite chances, the probability receives a proportionable encrease, and begets still a higher degree of belief or assent to that side, in which we discover the superiority.&lt;/p&gt;</description>
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      <title>The Idea of Consequential Connection</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s7/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s7/</guid>
      <description>&lt;p&gt;Math&amp;rsquo;s great advantage over the moral sciences is that its ideas are sensible.&lt;/p&gt;&#xA;&lt;p&gt;This makes them always clear and determinate.&lt;/p&gt;&#xA;&lt;p&gt;The smallest distinction between them is immediately perceptible.&lt;/p&gt;&#xA;&lt;p&gt;The same words express the same ideas, without ambiguity or variation.&lt;/p&gt;</description>
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    <item>
      <title>The Idea of Consequential Connection</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s7b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s7b/</guid>
      <description>&lt;ol start=&#34;59&#34;&gt;&#xA;&lt;li&gt;But there is another method to avoid this conclusion.&lt;/li&gt;&#xA;&lt;/ol&gt;&#xA;&lt;p&gt;When any natural object or event is presented, it is impossible for us, by any sagacity or penetration, to discover or even conjecture, without experience:&lt;/p&gt;</description>
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    <item>
      <title>Liberty and Necessity (Freedom and Consequence)</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s8/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s8/</guid>
      <description>&lt;!-- We would expect that in most disputed questions since the first origin of philosophy, that the meaning of all the terms, at least, should have been agreed upon among the disputants.&#xA;&#xA;and our enquiries, in the course of two thousand years, been able to pass from words to the true and real subject of the controversy. --&gt;&#xA;&lt;p&gt;It might seem very easy to give exact definitions of the words used in reasoning. But in reality, it is very difficult.&lt;/p&gt;</description>
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    <item>
      <title>Past Present and Future</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s8b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s8b/</guid>
      <description>&lt;ol start=&#34;69&#34;&gt;&#xA;&lt;li&gt;&lt;/li&gt;&#xA;&lt;/ol&gt;&#xA;&lt;p&gt;The conjunction between motives and voluntary actions is as regular and uniform as that between the cause and effect in any part of nature.&lt;/p&gt;&#xA;&lt;p&gt;This regular conjunction has been universally acknowledged among mankind, and has never been disputed, either in philosophy or common life.&lt;/p&gt;</description>
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    <item>
      <title>Freedom and Consequence</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s8c/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s8c/</guid>
      <description>&lt;h2 id=&#34;part-2&#34;&gt;Part 2&lt;/h2&gt;&#xA;&lt;p&gt;It is very common for people to refute a philosophical hypothesis by saying that it will have dangerous consequences to religion and morality.&lt;/p&gt;&#xA;&lt;!-- There is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any , by a pretence of its . --&gt;&#xA;&lt;p&gt;Opinions that lead to absurdities are certainly false. But opinions are not false because of their dangerous consequences.&lt;/p&gt;</description>
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    <item>
      <title>Reason of Animals</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s9/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s9/</guid>
      <description>&lt;p&gt;Our reasonings on matter of fact are based on a kind of Analogy.&lt;/p&gt;&#xA;&lt;p&gt;This Analogy leads us to expect the same events from any cause, which we have observed to result from similar causes.&lt;/p&gt;</description>
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      <title>The Doctrine of Miracles</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s10/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s10/</guid>
      <description>&lt;p&gt;The doctrine of miracles is not significant.&lt;/p&gt;&#xA;&lt;p&gt;But Dr. Tillotson argues against the reality of miracles. His argument is the most concise, elegant, and strong against miracles.&lt;/p&gt;&#xA;&lt;p&gt;The authority of Christian scriptures is founded merely in the testimony of the apostles.&lt;/p&gt;</description>
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    <item>
      <title>Miracles -- Enquiry on Human Understanding Simplified</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s10b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s10b/</guid>
      <description>&lt;h2 id=&#34;part-2&#34;&gt;Part 2&lt;/h2&gt;&#xA;&lt;p&gt;The testimony of a miracle might be the entire proof of it. The falsehood of that testimony would be a real prodigy.&lt;/p&gt;&#xA;&lt;p&gt;But &lt;!-- it is easy to shew, that we have been a great deal too liberal in our concession, and that --&gt; there never was a miraculous event established on so full an evidence.&lt;/p&gt;</description>
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    <item>
      <title>Providence and a Future State</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s11/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s11/</guid>
      <description>&lt;p&gt;&lt;sup&gt;102&lt;/sup&gt; My friend loves sceptical paradoxes. He advanced many principles which I do not approve of. &lt;!-- , yet as they seem to be curious, and to bear some relation to the chain of reasoning carried on throughout this enquiry, I shall here copy them from my memory as accurately as I can, in order to submit them to the judgement of the reader.  the singular good fortune of --&gt;&lt;/p&gt;</description>
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    <item>
      <title>The Doctrine of Epicurus</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s11b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s11b/</guid>
      <description>&lt;ol start=&#34;107&#34;&gt;&#xA;&lt;li&gt;&#xA;&lt;!-- When priests and poets, supported by your authority, O Athenians, talk of a golden or silver age, which preceded the present state of vice and misery, I hear them with attention and with reverence.  --&gt;&#xA;&lt;/li&gt;&#xA;&lt;/ol&gt;&#xA;&lt;p&gt;But when philosophers, who pretend to neglect authority, and to cultivate reason, hold the same discourse, I pay them not, I own, the same obsequious submission and pious deference.&lt;/p&gt;</description>
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    <item>
      <title>Academic (Skeptical) Philosophy</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s12/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s12/</guid>
      <description>&lt;h2 id=&#34;part-1&#34;&gt;Part 1&lt;/h2&gt;&#xA;&lt;p&gt;The most philosophical reasonings have been on proving the existence of a Deity, and refute the fallacies of Atheists.&lt;/p&gt;&#xA;&lt;p&gt;Yet most religious philosophers still dispute whether anyone can be so blinded as to be a speculative atheist.&#xA;How shall we reconcile these contradictions?&lt;/p&gt;</description>
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    <item>
      <title>Academic (Skeptical) Philosophy</title>
      <link>https://www.superphysics.org/research/hume/enquiry/s12b/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/hume/enquiry/s12b/</guid>
      <description>&lt;!-- ## Part 2  --&gt;&#xA;&lt;p&gt;It may seem a very extravagant attempt of the sceptics to destroy reason by argument and ratiocination.&lt;/p&gt;&#xA;&lt;p&gt;Yet is this the grand scope of all their enquiries and disputes.&lt;/p&gt;</description>
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